Standing Boldly: The Apology (Trembath Lecture Part 2)

Here, Jeff isn’t saying he’s sorry for what he said in Part 1, rather he’s providing an apologia for his perspective on academic freedom within church related schools and universities. Check out the previous part, at least the first ten minutes, before heading to this part, which is more technical and deals especially with the epistemology of William of Ockham and it’s resonance with Lutheran epistemology later on.

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The Sage Doesn't Play Games (Tao Te Ching 22)

Feeling a deep love for all living beings, the sage is uninterested in besting them at a verbal fight. If others ask for help finding truth, the sage is generous and obliging. If they want to feel superior, the sage is generous and obliging. It’s not that she’s a pushover; it’s that they can’t harm her. She’s not playing her enemies’ games so they can’t possibly win.

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Life in The Key of God With Heather Choate Davis

Heather Choate Davis is an author and has created a new album with her network of musical friends called Life in the Key of God. We talk about how the Christian contemplative tradition and the recovery of the biblical concept of Sophia (divine wisdom) can help us protect our noggins and bring healing to our culture and churches. Several beautiful tracks are previewed.

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The Finite Contains the Infinite (Tao Te Ching 21)

The sixteenth century Calvinists argued that the finite cannot contain the infinite. Their context was Holy Communion and the nature of Jesus Christ. Without recourse to special revelation from the heavens, Lao Tzu reflects on how going close up to reality we find that there’s an infinite depth to even the smallest of things.

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Jeffrey MallinsonComment
What it Looks Like to Surf the Tao (Tao Te Ching 20)

Lao Tzu wasn’t experiencing persecution from those in the system; they just couldn’t understand him. Therefore, freedom from shallow and expensive events is liberating, not something to lament. In other words, the sage isn’t worried about getting to a better party, the sage is the epicenter of the true cosmic party. You can be too.

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How the Tao Surfers Moved (Tao Te Ching 15)

This is one of our favorite chapters, since it offers a beautiful and vivid picture of what it looks like to surf the Tao. This isn’t about mere appearances, façades, or false egos. It’s about the way in which a person of integrity acts as if he or she is being witnessed. And it doesn’t mean that they care what haters think! Rather, the way we treat a delicate flower, and helpless baby bird who’s fallen out of a nest, or our neighbor’s lawn when we walk our dog says something about our alignment with goodness, truth and beauty. It says something to ourselves, even when no one else can know.

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The Secret To Surfing the Tao (Tao Te Ching 14)

This chapter is an epitome of how to surf the Tao. Indeed, the final line states that understanding the ways in which the sensible goes out from the original source of all things and then returns back to the One is the “Tao Axiom.” As simple as that sounds, this chapter also points to the elusive character of ultimate reality. We might rightly connect this Tao to the Logos of Greek and New Testament thought. To do so would not be syncretism (the merging of two religious traditions) so much as philosophical translation.

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What Taosurfers Look Like (How To Surf The Tao Lesson 3)

The ancient Taosurfers were cool cats. They had poise. They demonstrated balance. They exuded integrity and compassion. But today, Taosurfers seem like bums to some. They seem not to be players. But maybe they’re playing a different game altogether. We discuss chapters 15, 20, and 67 of the Tao Te Ching. Jeff discusses how some racists in his world led him to lose his cool; Stacie applies Lao Tzu to the situation in order to explore more effective ways of being an antidote to a toxic situation instead of internalizing the poison of hate.

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How to Tend to Religious Wolf Pups

his show is dedicated listener question about what to do when you detect that a future pastor is a wolf pup, that is, a potentially dangerous clergy person in the making. How do we nip in the bud potentially abusive behavior without being too intrusive or outrageously in people’s business?

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